υἱὲ

υἱός [G:N-M]
son

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υἱός, -οῦ, ὁ, [in LXX very freq. and nearly always for בֵּן, Gen 4:17, al.; for בַּר, Dan LXX TH 7:13, al.; etc. ;],
a son;
__1. in the ordinary sense: Refs [Mat 10:37, Mrk 9:17, Luk 1:13, al.] mult.; omitted with the art. of origin (WM, §30, 3; Bl., §35, 2), τὸν τοῦ Ἰεσσαί, Act 13:22 (LXX); also with genitive anarth. (cl.), Σώπατρος Πύρρου Βεροιαῖος, Act 20:4; with adj., προτότοκος, Luk 2:7; μονογένης, Luk 7:12; opp. to νόθος, Heb 12:8; in a wider sense, of posterity: ὁ υἱ. Δαυΐδ, of the Messiah (cf. Dalman, Words, 316ff.; DCG, ii, 653f.), Refs [Mat 22:42, 45 Mrk 12:35, 37 Luk 20:41, 44 al.]; υἱοὶ Ἰσραήλ, (cf. υἷες Ἀχαιῶν, Hom., Il., i, 162, al.), Refs [Mat 27:9, Act 9:15, al.]
__2. Metaph.;
__(a) as belonging to, being connected with or having the quality of that which follows (a usage mainly due to translation from a Semitic original; cf. Deiss., BS, 161ff.; Dalman, Words, 115f.; DCG, ii, 652f.): τ. πονεροῦ (διαβόλου), Refs [Mat 13:38, Act 13:10]; τ. νυμφῶνος (see: νυμφών), Refs [Mat 9:15, Mrk 2:19, al.]; τ. φωτός (Lft., Notes, 74), Refs [Luk 16:8, Jhn 12:36, 1Th 5:5]; τ. εἰρεήμης, Luk 10:6; γεέννης, Mat 23:15; τ. ἀπωλείας, Refs [Jhn 17:12, 2Th 2:3]; τ. αἰῶνος τούτου, Refs [Luk 16:8 20:34]; τ. ἀπειθειάς, Refs [Eph 2:2 5:6]; βροντῆς, Mrk 3:17; τ. ἀναστάσεως, Luk 20:36; παρακλήσεως, Act 4:36; τ. προφητῶν κ. τ. διαθήκης, Act 3:25;
__(b) υἱὸς τ. θεοῦ (cf. Dalman, Words, 268ff.; Deiss., BS, 166f.; DB, iv, 570 ff.; DCG, ii, 654ff.), of men, as partakers of the Divine nature and of the life to come: Refs [Mat 5:9, Luk 20:36, Rom 8:14 9:26, al.]; υἱοὶ (κ. θυγατέρες) τ. ὑψίστου, Refs [Luk 6:35, 2Co 6:18]; in an unique sense of Jesus, Refs [Mat 4:3 8:29 28:19, Mrk 3:4, Luk 4:41, Jhn 9:35 11:27, al.]; ὁ Χριστὸς ὁ υἱ. τ. θεοῦ ζῶντος (τ. εὐλογητοῦ), Refs [Mat 16:16, Mrk 14:61];
__(with) (ὁ) υἱὸς τοῦ ἀνθρώπου (in LXX for Heb. בּן אדם, Aram, בּר אנשׁ; cf. Dalman, Words, 234ff.; DB, iv, 579ff.; DCG, ii, 659ff.; Westc., St. John, i, 74ff.; other reff. in Swete, Mk, 2:10), based on the Aram. of Dan 7:13, where the phrase, like the corresponding Heb. (as in Psa 8:5), means a man, one of the species, and indicates the human appearance of the person in question. It is used of the Messiah in Enoch, with 46, §1-4, also in II Est 13:3, 12, al. Our Lord first makes the phrase a title, using the def. art. It seems to combine the ideas of his true humanity and representative character. Exc. in Act 7:56 and (anarth.) Rev 1:13 14:14, it is used of Jesus only by himself: Refs [Mat 8:20, Mrk 2:10, Luk 5:24, Jhn 1:52, al.]
(AS)

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υἱούς N-APM
Noun, Accusative, Plural, Masculine
υἱοὺς N-APM
Noun, Accusative, Plural, Masculine
υἱόν N-ASM
Noun, Accusative, Singular, Masculine
Υἱόν N-ASM
Noun, Accusative, Singular, Masculine
υἱὸν N-ASM
Noun, Accusative, Singular, Masculine
Υἱὸν N-ASM
Noun, Accusative, Singular, Masculine
υἱοῖς N-DPM
Noun, Dative, Plural, Masculine
υἱῷ N-DSM
Noun, Dative, Singular, Masculine
Υἱῷ N-DSM
Noun, Dative, Singular, Masculine
υἱῶν N-GPM
Noun, Genitive, Plural, Masculine
υἱοῦ N-GSM
Noun, Genitive, Singular, Masculine
Υἱοῦ N-GSM
Noun, Genitive, Singular, Masculine
υἱοί N-NPM
Noun, Nominative, Plural, Masculine
υἱοὶ N-NPM
Noun, Nominative, Plural, Masculine
Υἱοὶ N-NPM
Noun, Nominative, Plural, Masculine
υἱός N-NSM
Noun, Nominative, Singular, Masculine
Υἱός N-NSM
Noun, Nominative, Singular, Masculine
υἱὸς N-NSM
Noun, Nominative, Singular, Masculine
Υἱὸς N-NSM
Noun, Nominative, Singular, Masculine
υἱοὶ N-VPM
Noun, Vocative, Plural, Masculine
Υἱέ N-VSM
Noun, Vocative, Singular, Masculine
υἱὲ N-VSM
Noun, Vocative, Singular, Masculine
Υἱὲ N-VSM
Noun, Vocative, Singular, Masculine